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Our societies have become less and more prudish, and less critical. We have become more tolerant of others, rational, irreligious and scientific in the way we approach issues of right and wrong. From this point of view, our societies have become less and less prudish and less critical. In our approach to right and wrong, we have become more tolerant, rational, non-religious, and scientific. Both psychological and neuroscientific research tell us that morality, our mental capacity to distinguish right from wrong in our behaviors and in the behaviors of others, is a product of evolution.

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It has been passed down through evolution because it improves our ability to interact with others and live in large groups.

Moral reasoning involves specific parts of the human brain, both of the kind that happens very quickly and of the kind that is thought of. Damage to certain parts of the brain can dramatically alter moral judgment and behavior. Human morality is a product of evolution, but it also depends on our culture. What we humans consider to be moral behavior changes from culture-to-culture and also over time.

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The relative frequencies were calculated with a smoothing of +- 3 years to reduce the irregularity of the time series, since the objective of the analysis was to identify changes in the frequency of words over long periods of time, rather than short-term fluctuations. The subsequent increase in moral language could be a sign of the revival of social conservatism around this time in the English-speaking countries, led by Ronald Reagan and Margaret Thatcher. This is manifested in the current "culture battles" and the growing political polarization. These studies show important historical trends regarding the cultural prominence of certain moral concepts. However, they only pay attention to positive concepts such as virtue, they focus on specific words rather than broader patterns related to theoretical explanations for morality and they emphasize trajectories that are linear (that is, dynamic changes delphi.larsbo.org/user/elmaraxtrw in morality's prominence) throughout the 20th Century. uninterrupted).

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Based on previous work, the present study investigated historical changes in the cultural prominence of multiple domains of morality, as revealed by changes in the relative frequency of large sets of moral terms in Google's nGram database of English-language books. Graham, Haidt and Nosek proposed that the foundations form two groups of higher-order moral foundations. Think of someone whose moral behavior could affect your life, whether it's a family member, a co-worker, a friend, or a candidate for public office. Although both were individualizing foundations, harm and fairness were negatively associated (which could indicate the replacement of one by the other over time) and, although authority and purity were positively associated with each other, both were negatively associated with the group's morality.

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I looked up the words that Democrats and Republicans used to describe moral foundations near the word "gay". Both the General Morality and Purity series are dominated by strong linear descents combined with smaller curvilinear (quadratic) effects that represent their spikes after the 1970s. This morality of obedience and conformity, of insubordination and rebellion, then regressed with the same intensity during the 1970s. On the contrary, the hierarchical morality of authority (gray) declined slightly during the first half of the century.

The theory of moral foundations proposes five moral grammatics, each with their own set of virtues and vices.