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Our societies have become less and more prudish, and less critical. examples of morals and values We have become more tolerant of others, rational, irreligious and scientific in the way we approach issues of right and wrong. From this point of view, our societies have become less and less prudish and less critical. In our approach to right and wrong, we have become more tolerant, rational, non-religious, and scientific. Both psychological and neuroscientific research tell us that morality, our mental capacity to distinguish right from wrong in our behaviors and in the behaviors of others, is a product of evolution.

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It has been passed down through evolution because it improves our ability to interact with others and live in large groups.

Moral reasoning involves specific parts of the human brain, both of the kind that happens very quickly and of the kind that is thought of. Damage to certain brain areas can have a dramatic impact on moral judgment and behavior. While human morality has been transmitted through evolution, it also depends on the culture in which we grew up. What we humans consider to be moral behavior changes from culture-to-culture and also over time.

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The relative frequencies were calculated with a smoothing of +- 3 years to reduce the irregularity of the time series, since the objective of the analysis was to identify changes in the frequency of words over long periods of time, rather than short-term fluctuations. The subsequent increase in moral language could be a sign of the revival of social conservatism around this time in the English-speaking countries, led by Ronald Reagan and Margaret Thatcher. This is manifested in the current "culture battles" and the growing political polarization. These studies reveal important historical trends in the cultural prominence of some moral concepts, but they are limited to paying attention only to positive concepts (virtue), they focus on specific terms rather than on broader patterns linked to theoretical explanations of morality, and they emphasize trajectories of linear change (that is, the dynamic changes in the prominence of morality) throughout the 20th century, which, according to him, are complex and resist simple and linear narratives of ups and downs. uninterrupted).

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The present study, based on previous research, examined historical changes in cultural prominence of multiple areas of morality as revealed by changes to the relative frequency of large set of moral terms in Google’s nGram English-language book database. Graham, Haidt and Nosek proposed that the foundations form two groups of higher-order moral foundations. Think of someone whose moral behavior could affect your life, whether it's a family member, a co-worker, a friend, or a candidate for public office. Both were individualizing, but harm and fairness had a negative association (which could indicate that one was replaced by the other with time). Authority and purity, on the other hand, were positively associated, but both were negatively related to the morality of the group.

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I looked up the words that Democrats and Republicans used to describe moral foundations near the word "gay". Both the General Morality and Purity series are dominated by strong linear descents combined with smaller curvilinear (quadratic) effects that represent their spikes after the 1970s. The morality of obedience, conformity, insubordination, and rebellion then regressed at the same intensity in the 1970s. On the contrary, the hierarchical morality of authority (gray) declined slightly during the first half of the century.

The theory of moral foundations, for example, proposes five moral grammars, each with its own set of associated virtues and vices.