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Our societies have become less and more prudish, and less critical. We are more tolerant, rational, agnostic, and scientific when it comes to deciding what is right and wrong. From this point of view, our societies have become less and less prudish and less critical. In our approach to right and wrong, we have become more tolerant, rational, non-religious, and scientific. Psychological and neuroscientific studies have shown that morality is a product from evolution. It is our mental ability to distinguish between right and wrong in our behavior and the behavior of others.

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It has been passed down through evolution because it improves our ability to interact with others and live in large groups.

Moral reasoning is a specific part of the brain that occurs both quickly and when it is thought about. Damage to certain parts of the brain can dramatically alter moral judgment and behavior. Human morality is a product of evolution, but it also depends on our culture. What humans consider moral behavior varies from culture to culture and also varies over time.

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The relative frequencies were calculated with a smoothing of +- 3 years to reduce the irregularity of the time series, since the objective of the analysis was to identify changes in the frequency of words over long periods of time, rather than short-term fluctuations. The subsequent increase in moral language could be a sign of the revival of social conservatism around this time in the English-speaking countries, led by Ronald Reagan and Margaret Thatcher. This is manifested in the current "culture battles" and the growing political polarization. These studies reveal important historical trends in the cultural prominence of some moral concepts, but they are limited to paying attention only to positive concepts (virtue), they focus on specific terms rather than on broader patterns linked to theoretical explanations of morality, and they emphasize trajectories of linear change (that is, the dynamic changes in the prominence of morality) throughout the 20th century, which, according to him, are complex and resist simple and linear narratives of ups and downs. uninterrupted).

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Based on previous work, the present study investigated historical changes in the cultural prominence of multiple domains of morality, as revealed by changes in the relative frequency of large sets of moral terms in Google's nGram database of English-language books. Graham, Haidt and Nosek examples of good morals proposed that the foundations form two groups of higher-order moral foundations. Imagine someone whose moral behavior can affect your life. It could be a family member or friend, a coworker or candidate for public office. Both were individualizing, but harm and fairness had a negative association (which could indicate that one was replaced by the other with time). Authority and purity, on the other hand, were positively associated, but both were negatively related to the morality of the group.

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I looked up the words that Democrats and Republicans used to describe moral foundations near the word "gay". Both the General Morality and Purity series are dominated by strong linear descents combined with smaller curvilinear (quadratic) effects that represent their spikes after the 1970s. This morality of obedience and conformity, of insubordination and rebellion, then regressed with the same intensity during the 1970s. On the contrary, the hierarchical morality of authority (gray) declined slightly during the first half of the century.

The theory of moral foundations proposes five moral grammatics, each with their own set of virtues and vices.